Sara was born on May 11, 1899 as the second
child of her parents, Leopold and Klotild Salkahaz in Kosice, Hungary,
now Slovakia since the Trianon Peace Treaty in 1921. Her parents were
owners of the Hotel Salkahaz in Kosice.
She was born into a practicing Catholic family, and Sara was a prayerful
yet a strong willed and gifted child. She lost her father at the age of
two, and her widowed mother brought her up with her two siblings. Her
literary talent became visible early in her life. She studied in Kosice
and earned an elementary school teacher’s degree -- the highest
available there for women at that time -- at the institute of the Ursuline
Sisters.
As a young woman, Sara taught school only for one year. For political
reasons she left teaching and learned the trade of book-binding. There
she came in touch with the conditions of the poor, particularly of women,
and those who were forced into a minority situation. This deepened her
sensitivity and consciousness to the issues of social injustice.
Sara started to write. She actively participated in the literary society
of the Hungarian minority of Slovakia and became a journalist. She edited
the official paper of the National Christian Socialist Party of Czechoslovakia.
She was a member of the governing body of that party. Sara wrote novels.
Her themes were on the conditions of the poor; on moral issues regarding
injustice; and on challenges to become more human and humane. At the same
time, Sara lived the life of a journalist, but she was not satisfied.
She was in search for her true vocation.
For a few months she was engaged to be married, but after a while she
returned the ring. She came to recognize that her deeper desires lead
her in a different direction. Christ was tugging at her heart, attracting
her to dedicate all her love to him and to the service of the needy. Sara
resisted. She resisted for several years as she had to give up the life-style
she came to love. Finally, Christ’s love overcame her other loves.
She entered the Society of the Sisters of Social Service in 1929. She
took her first vows at Pentecost, 1930. Her motto: “Alleluia”
captures her sentiments. She wrote in her diary (May 31, 1930) a few days
before her first vows:
“My dear Jesus…I would not be here, had You not reached out
for me, cutting through all the clutter of my life. My dear Jesus, accept
me in your goodness! …My Christ, I am Yours forever! ...My heart
is sealed, and it is burning within me with my love for You!...Let Your
love burn within me! Christ, let your love burn within me, let this love
be my driving force forever. Amen Alleluia!”
One year later she wrote again:
“I am grateful
to you for the love you have given me. My dear Jesus, I place this love
into your hands: keep it chaste and bless it so that it may always be
rooted in You. And increase in me my love for You. I know that if I
love You, I can never get lost. If I want to be yours with all my heart,
you will never let me stray from You.”
As a vowed member of our community Sr. Sara started her apostolic service.
Her first assignment was at the Catholic Charities Office in Kosice, and
she worked in many different areas where she could utilize her many gifts.
She supervised charity works; supervised a soup kitchen for 500 poor children;
taught religious instruction, formed several groups of Catholic women
and created their organization; she gave lectures, published a periodical
with the title: Catholic Women. By the assignment of the Catholic Bishop’s
Conference of Slovakia she organized all the various Catholic women’s
groups into a national Catholic Women’s Association. Beside all
this, she found time to write. No wonder, she became completely exhausted.
Her near burnout was misunderstood; her superiors doubted her vocation
and refused to admit her to renewal of vows. This caused her a profound
suffering and humiliation. She continued to live the life of a Sisters
of Social Service without vows. Christ’s love burning within her
kept her faithful. She carried this trial peacefully, which eventually
gave witness to the genuineness of her vocation. This and other trials
purified her love not only to God but to the members of the community
as well. She struggled hard to transcend self-centered love, to love like
Jesus loved, to love those who were hard to love. She wrote:
“To love, even when it is difficult, even when my heart
has complaints, when, I feel rejected! Yes, this is what God wants!
I will try; I want to start – even if I would fail – until
I will be able to love. The Lord God gives me grace, and I have to work
with that grace.”
As her love grew, a missionary desire awakened in her heart. The Hungarian
Benedictines in Brazil were asking for Sisters to work there in mission.
Sr. Sara was ready to be sent. She wrote on July 27, 1937 the following:
“I want to follow
you wherever you take me, freely, willingly, joyfully. Break my will!
Let your will reign in me! I do not want to make my own plans…Let
your will be done in me and through me. No matter how hard it might
be, I want to love Your will! I want to be one with You, my Beloved,
my Spouse.”
Sister Sara never went to Brazil. World War II frustrated the plans of
serving there. But in some sense she became a missionary as a social worker
in a very poor area northeast of Hungary, which now is part of Ukraine.
In 1940, Sister Sara prepared for her perpetual vows. At Pentecost she
committed herself for life to the love of God and to serve the needy as
a Sister of Social Service. She enlarged her motto, with the words of
Isaiah: “Alleluia, Here I am, (Lord) send me.”
In 1941 Sr. Sara received a new assignment, to be the national director
of the Hungarian Catholic Working Women’s Movement, with a membership
of close to 10,000! In 15 dioceses 230 groups were organized. She was
the guiding spirit of this movement. She prepared themes and processes
for the meetings and sent them to the groups’ leaders. She wrote
articles in the organization’s paper to offer firm Catholic orientation
for the members, who by than were subjected to the Nazi ideology. She
opened several hostels in Budapest for working single women to secure
a safe environment for them. She founded and secured upkeep for a vacation
house for the members of the movement where they could renew their spirits
and energy. She established a worker’s training school; she organized
courses to offer leadership training and instructions for a holistic human
development for workers. She made working women conscious of their human
rights and also of their responsibilities. She offered opportunities for
retreats and prayer. Sr. Sara loved and spread love all around her.
The political climate since the rise of the Nazi power in1938 became
very difficult and dangerous. Sister Margaret, our Foundress, struggled
against the Nazi ideology with all the means available to her. She involved
our community to resist its power. The Christ-like love which burned in
Sr. Sara’s heart, and the recognition of the danger that could befall
our community, inspired Sr. Sara for a heroic deed. She felt Christ called
her to offer her life for her Sisters, that no one may lose their faith;
that their life might be spared. Sr. Sara knew that her life did not belong
to her; she asked permission for the offering. She received the permission,
and on the 14th of September 1943 she wrote in her diary:
“My heart is filled with jubilant enthusiasm! I may follow the
inspiration to offer my life, or rather my death for my Sisters. In the
first intoxication of happiness all fear left me. It might return when
it (death) happens. It does not matter! …All thanks be to you, o
Holy Trinity!”
Sister Sara made her offering sometime in September in the presence of
her superiors, Sisters Margaret and Paula. The central part of her offering
was as follows:
“…O blessed
Trinity, I offer myself today with gratitude and love for my Society
and my Sisters as a victim for [our] Society, in case that persecution
of the Church, our Society or the Sisters would happen, and my death
would not be included in your providential plan. Accept my death with
all its suffering as a ransom for the life of my Sisters – particularly
of the elderly, the ill and the weak. In place of my miserable sinful
life spare their life; protect them from torture, from threats, but
especially from the loss of fidelity to You, to the Church, to their
vocation and to our Society…. O dear Jesus, I now accept with
total serenity and willingness that kind of death with all its anguish
and pain that you please to send. Amen.”
From the time on when the German army occupied Hungary on March 19, 1944,
Sr. Margaret opened our homes to offer refuge to Jews. Sr. Sara actively
participated in this work. She too, opened one of the hostels, and the
vacation house of the movement to the persecuted. One of the working women
betrayed her for harboring Jews. When the soldiers came to take Sara on
December 27, 1944, she went to the Chapel, and she prostrated before the
Blessed Sacrament. Standing up, she followed her captors together with
a group she tried to hide, and a catechist who helped her. They never
returned. Many years later at a court trial one of the soldier’s
confessed the rest. They were taken to the shore of the Danube, deprived
of their clothes to be shot. Sister Sara turned around, facing the executioners,
and made a great sign of the cross! Their bodies were never recovered.
The process of her beatification was initiated in 1997.
Pope Benedict XVI signed her documents on the 28th of April 2006, proclaiming
her to be a martyr. Her beatification will take place in Budapest on the
17th of September 2006.
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